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These atrocities, he says, are "barbed notifications" to those who believe in love's supremacy, yet acknowledge the existence of hate in the human heart. This hate, Wilson warns, can erupt into "torrents of violence and rage" that can justifiably be termed satanic.
Wilson argues that such times should drive believers to prayer, despite the scoffing of skeptics who question the existence of a loving God amidst such hatred. He counters their cynicism, stating that the same free will that allows them to blaspheme also allows believers to respond with "stern grace."
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Wilson emphasizes that prayer is not a way of giving orders to God, but a means of communication and transformation. He likens prayer to the four elements of nature: water, fire, air, and earth.
"Prayer is water," Wilson writes, drawing a parallel between the cleansing and path-forming power of water and the gradual transformative power of prayer. He criticizes society's addiction to instant gratification, asserting that God uses all the time He allows us to shape us.
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Wilson also describes prayer as fire, a furnace that burns away impurities and softens unyielding metal into a malleable form. He suggests that prayer, like fire, can be a necessary weapon or a practical tool, molding us in the fire of trials and transforming us into something useful.
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Prayer, according to Wilson, is also air, a medium for conversation and clarification. He encourages honest conversation with God, reminding us that prayer is a two-way street. He describes prayer as "spiritual oxygen," feeding and sharpening the mind.
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Finally, Wilson portrays prayer as earth, grounding us in the human experience. He reminds us that Jesus, both man and God, understands our struggles and listens to our prayers.
In conclusion, Wilson urges us to pray for comfort for those who have lost loved ones, healing for the wounded, protection against evil, and for ourselves to be better embodiments of Jesus' love as we face the evil in this world.
